Vexation or compassion?

I have a feeling this may become a recurring picture. Although in my case it feels more like I am returning from a different planet and seeing my own with new eyes.

A little background before we get to the philosophy. I am still trying to learn the ancient Oriental board game of Go. The rules are simple but the strategies almost unlimited. One of the resources I use is the Go Teaching Ladder, a website where you can comment on games by those less skilled than you, and get comments from those more skilled than you. More importantly, there are thousands of commented games, with various skill levels both in the commenter and the players. Walking through these can be very instructive.

I was stepping through a couple games played by 28-kyu players (that is very close to the bottom of the newbie league) and commented by a 2-dan player (that’s someone who may have a small chance at becoming a professional, depending on luck and location). The comments were instructive (if a bit above my head from the midgame onward) and amusing. You got a pretty good feeling for how he experienced watching the blind fighting the blind. At one point, when one of the players had made variations of the same error a number of times in a row, “magnus” (not me! the 2-dan player) exclaimed that playing like that  “is like bashing your own face with a brick”.

And this, dear congregation, is my text today: Living in the dark and making the same mistakes over and over is like bashing our own face with a brick, and not knowing who is doing it.

***

I suppose a “dan player” in the game of real life is one who is able to understand the great masters – the Buddha, Confucius, Lao-Tzu, Socrates etc – and not only learn from them on a conscious level, but also practice wisdom, even if not necessarily on the highest level and all the time. Such a person would live a wonderful life in some ways, but would also be almost completely surrounded by the sight of people bashing their own faces with bricks, cutting themselves by grabbing knives by the blade, burning themselves by picking up red-hot coals to throw at other people, all that kind of stuff.

I can’t even claim to be on that level, but I guess I am not a beginner at life anymore, at least not in all ways. And one of the things that really bother me about social networks such as Google+ (not to mention Facebook, well, I mentioned Facebook but I don’t go there every month) is the sheer number of people bashing their faces in public and holding onto hot coals, getting angrier and angrier the more it hurts.

But enough about the American election campaigns.

The question is, how do I react to the self-inflicted suffering of other people? Given that I have inflicted a lot of suffering on myself over the past and will likely do so in the future, just on a more private and subtle level, my first response should be compassion. And there is some of that, if I must say so myself. (And who else would?)  But then someone – I or another – tries to given them some helpful advice. And this makes them very upset, causing them at best to run inside and close the door, at worst to hurt themselves even more. So after a while, some of us reach the conclusion that this is not a forum where we can actually help people.

In theory, it should be possible. I think it may happen occasionally, but it is so rare at least that I cannot offhand recall seeing it.

There is a tendency, when the less skilled fail to accept advice, that compassion turns to vexation. This is not a good thing, I think.

In the Christian story of the Incarnation, God had to go all the way down to where the people were, down in the manger, down in the desert, eventually down in the grave. Because with the possible exception of the few scattered saints of the Covenant, people just weren’t able to get up on high ground despite the best advice. Looking at this story from almost 2000 years later, there is some doubt as to the effectiveness even of this rescue expedition. Although I think my country would have been worse off if we were still following Odin, truth to tell. (Odinists may disagree. The Håvamål has some pretty good advice, after all.)

Anyway, it may be vexing to see people demand the right to keep bashing their own faces with bricks, but let us remember that it could have been us (or for some of us, it actually was) and hold on to compassion.

You can cure (some) cancer yourself

Meditation – which brings detachment from the things of this world – is also one of the best ways to stay in this world longer. 

Back when the AIDS epidemic was new, before we knew about the HIV virus, doctors were grasping at any clue to find out what caused it. One thing they discovered was that several patients had a rare sarcoma, a muscle cancer. Usually we don’t get cancer in the muscles, or that’s what we thought. It turned out that the cancer was not a cause but an effect of the failing immune system. Other, more common cancers also were found more often in AIDS patients. So today we know that the human immune system can detect and destroy a range of cancers without us even knowing.

In fact, if you have been an adult for a long time, it is likely as not that you have already had cancer and healed yourself without even knowing it. The activation of the immune system would give some body-wide symptoms similar to the flu but without the localized symptoms. You might have a temperature for a while, feel tired and lose your appetite, things like that. Of course these can happen for any number of reasons, so I am not saying you have a cancer just because you’re under the weather for a while. But it is one of the things that can happen, and do to most people.

As with an infection, once you have beaten a particular strain of cancer, you will be immune to it, probably for the rest of your life. So if you get a sarcoma when you are 40, for instance, and the body quietly beats it, you are the lucky one. If your identical twin doesn’t get it until 70, it is likely they won’t see the cherry trees blossom twice. From middle age upward, white blood cells start dying off if they have not been used before. So the older we get, the harder it is to beat our cancers.

Thanks to genetic wizardry that I don’t understand, it is even possible to put white blood cells in a petri dish with a known cancer and teach them to recognize it, then put them back into the body to mop up any remnants of the cancer after surgery. This is expensive though, so I suppose even if it is approved, it will only be available for the rich. At least for a while. But the point is, bodies can cure cancer by using the same immune system we use to fight off the flu or an infected hangnail. I have even read of scientists who believe that being exposed to more germs during our healthy years – including some vaccines – could increase our chance of staying cancer-free well into old age.

People often talk about “fighting cancer” and even say of those who die that they “lost the fight against cancer”, as if dying means you are some kind of loser. In that sense, we are all losers, with the possible exception of Elijah and Enoch. Life ends, and cancer is one of the way it ends. But cancer is not always the end of life, less so now than before, but even apart from medical intervention, we know today that the body can heal itself of cancer sometimes – most times, probably. But not by fighting. Not by getting angry. Getting enough rest, meditating, eating healthy, moderate exercise, all these things help. Anger or fear weaken the immune system. Fighting cancer is a losing proposition. Rather we heal ourselves, the way we generally do.

But sometimes it is the end of the road. That does not mean that you are a loser, or that you did not have enough faith. So perhaps you did not eat your veggies as often as you should back before you knew you were ill. Perhaps you could have meditated more, stressed less, not burned your candle in both ends. Hindsight is surprisingly sharp-eyed. But we are mortals, at least physically. We can do our best but sometimes it is not enough. Sometimes it is not enough to run faster, you need to have started earlier. And we can’t wind back life. Life is the expression in time of who we are.

For as long as we have a future, we can change that, though. Mostly by changing ourselves.

Half-a-theism

Watching you: A dark and jealous god arises.

Atheists will often say to monotheists: “I just believe in one less god than you do.” In practice, the difference is arguably even less. I would argue that the vast majority of atheists today believe in “half a god”.

There is an invisible, benevolent but still dangerous being that has the power and the wisdom to decide over life and death. Due to its nature, this being is not visible to the human eye, but its commands are carried out by a large staff of human servants. This being is also considered competent to regulate our lives (and, perhaps more important to most of us, the lives of our neighbors) in great detail, down to who we are allowed to have sex with. But it also looks after us, and gives us each day our bread even if we don’t deserve it, and far more than bread if we serve it faithfully. Generations are born, live and die, serving this great being, giving their lives if needed. I am, of course, talking about the state or nation.

The gradual growth of the state has given it steadily more of the powers that were in the past considered suitable only for God, and this process has particularly gained speed over the last few generations. During the same time, and in the same countries, open atheism has begun to blossom. In the social democratic nations of northern Europe, atheism is now the norm. But how much of a leap is that really, if the state conveniently provides pretty much the same framework for individuals and societies, which religion provided in the past?

Now you may argue that the state is thoroughly this-worldly and does not promise salvation or a blessed afterlife to the soul. That is hopefully the case, but I will point out that neither did Yahweh back in the days of the Pentateuch. Even as late as Solomon (or whoever wrote in his name), God’s own truth was that “the dead know nothing” and have no more part in what transpires under the sun. Toward the end of the Old Testament, there are more or less clear promises of a future resurrection. But the concept of a non-corporeal afterlife in an invisible paradise is at best hinted at in the New Testament, where the resurrection is still the main event. So today the state is roughly at the level of Moses’ God in that it can kill and that’s the end of it. If the technology advances enough, it may start offering selective resurrections, and perhaps eventually promise to upload us to the Cloud. This could certainly happen in your lifetime if you are young, although it may not happen at all, depending on how history unfolds.

My point is that it is a lot easier to be an atheist these days, as long as you are allowed to trust in a state that does its best to make itself as godlike as possible. It is rather less impressive than it would otherwise have been. And monotheists may not need to actually use their faith a lot either, since they can just float along on the same current as the atheists – for now. There are times and places where you cannot serve God and State, and where the State basically says, “Thou shalt have no other god before me.” I am not  fond of this practice. I’d rather we give Caesar what is Caesar’s, and not much more.

But at least, don’t crow about being an atheist if you depend on an invisible higher power to give your life direction.

Now is the Age of Faith

Do you really know for sure that bacteria are not thinking, feeling organisms? Chances are you have only seen them for a couple minutes through a school microscope, if at all…

It may sound highly unlikely when I say that we live in an age of faith, the like of which the world has never seen through all the ages. But it is true. It is just not true in the sense most people hear it. Their internal translator reads “religion” where I just wrote “faith”.

This misunderstanding is easy to explain: In the Middle Ages, faith was mainly needed in religion. You went to church on Sunday and listened to stories about things that happened far away and long ago, or in a world unseen by human eyes. The rest of the week you spent working with animals or crops or iron or clothes, things you could see and touch. There was no need for faith in those things. You could see for yourself.

But in our age, we spend upward of 15 years in school, and only a tiny fraction of this is spent on hands-on experiments. Most of the time is spent listening to stories about things that happened far away or long ago, or in a world unseen by human eyes. Even the things that could be experienced, such as the view through a microscope or telescope, are usually just transmitted by faith. Far more so the more complex teachings, such as the structure of the atoms or the evolution of species. We learn these things by taking them on faith from people who have taken them on faith, usually from people who have taken them on faith again. Sure, there are scientists who have actually researched the various things we learn about. But they are few and far between, and each of them has only experienced a tiny corner of a small part of one field of science, while taking the rest – including most of their own branch of science – on faith.

Now the voices in your head may be jumping up and down screaming. But I am not saying that science is a religion, or that there is no big difference between science and religion. What I am saying is literally that we live in an age where we have very little experience, and the rest of our knowledge rests on faith. It rests on trust in authorities. Almost all you know rests on trust in authorities. Think it over if you don’t trust my authority…

 

Not everyone can be smart

If something is difficult to learn, it is good to have someone to explain it to you. I wish I could do that sometimes. 

Certainly a lot can be done to improve our thinking, and perhaps most for those who start out with less, as I mentioned yesterday. But it is also a fact that we are born with different resources of the brain, just as with the body in general. Some are stronger, some are faster, some have more endurance, and some aren’t really good at sports even if they work at it. Everyone can improve, but not everyone can become a master, and certainly not without the most extreme effort. In the same way, some simply learn faster and think more quickly, and there are various other talents as well.

Reality is not a democracy. We are not all given the same number of “points”, like in some role playing games, where you just place them differently. In real life, some just start out with less. The world is not a level playing field. But that is not a reason to quit.

***

Let me take an example. After buying the Go board that I wrote about a few days ago, Amazon wanted to follow up by selling me some beginner books about Go. I don’t think that is necessary, as there are so many resources on the Internet. But the books exist and some people buy them.

Reading reviews of the books, I noticed that people had different opinions. Some criticized the classic Go for Beginners by Iwamoto, saying that it was hard to read, it was not suited for real beginners, you should read an easier book first such as for instance Learn to Play Go by Janice Kim. And what do you think people said about the first book by Janice Kim? It is too little substance, it is very friendly and easy to read but where is the beef? Is the author trying to earn more money by writing four books instead of one? You would be better off with a less fluffy book, like Go for Beginners by Iwamoto…

So that is how it is. For some people, learning Go is fairly easy, so they find a book “for dummies” to be fluffy, patronizing and a waste of time and money. For others, learning Go is hard, and they get lost and disappointed when the book treats difficult problems (for them) as something obvious.

***

It is good that there are many different books, then, and not just about Go! A book that is too hard for one, may be just right for another. And if you have to give up on one book, you may read another and then perhaps return to the first when you understand more.

This is not just for “dummies”. I could read newspapers and books before I started school, and used to read my school textbooks soon after I got them. Decades have passed with me being like that, and there are still many books that are hard for me to read. Indeed, some of my favorite books are so compact, half a page can be enough for me to digest in one session. And there are some books I think highly of, but which I only understand bits and pieces of, even though they are in English. But I have also experienced that after reading more on the topic, I could come back and read in the book again and gain more from it. There are books that may require several reads even for me, and I am not just talking about holy scriptures. These books would be out of reach for many gainfully employed people, unless perhaps they dedicated decades of their spare time to studying them.

But as I said, luckily there are books that are not written for scribes and professors. Some people have a gift for writing luminous prose, and some have trained themselves to keep the ordinary or even simpleminded reader in their thoughts when writing. I also do this when I take the time. I often go over what I have just written and replace words with more simple and common ones. Some detail is lost, but perhaps more people can get the gist of what I write.

I have left MSN as the start-up page on my Internet Explorer, so that I can be reminded each time I start it about the plight of the simpleminded. Not everyone can be smart, but they should be spared the indignity of being preyed on. Even if you are not smart, you are still human. The truly important things in life and death are the same to all of us, and it is not fair to distract people with breasts and dresses all the time. Not that there is anything wrong with breasts and dresses as such, but you should not need to be a sage to look for something deeper. Not everyone can be smart, but we are all human. We all deserve a chance at understanding ourselves and the world where we live.

Sanity for the simple

Many people have admirable aspirations, but lack the mental resources to achieve them. I feel that something should be done to help them, starting from the very basics of understanding the human mind. 

I had a brief interchange on Google+, where I mentioned that there are days when I wish I could upgrade the brain of everyone with improved software. One of my online acquaintances replied: “You never know whether that would crash them completely (RAM problems)”.

But I have already given that some thought. I believe that, in fact, it may be more gain from upgrading the “program code” of brains that have less memory and less processing power. I certainly think this is better than the modern path of just adding more and more data to them.

Today, education just goes on and on. Whereas my grandfather went to school for 7 years – and I believe 3 days a week, at that – and I took a few college courses after high school, young people today need 3-4 years of college to get a job, and sometimes stay in schools until they are closer to 30. That is not in and of itself a horrible fate, but if you have “RAM problems” – not very good memory – it must be a taste of purgatory. To know that you either have to cram all that knowledge over and over, or face a life as an outcast, unable to win your own bread.

This cannot be necessary. There must be better way to teach people to think than to just throw books at them and hope that the information overload will make their brains shift into a more effective way of thinking to deal with it. I acknowledge that in our information age, younger people seem to become steadily more intelligent (the Flynn Effect), but I don’t think the excessive schooling is the cause. It starts too early in childhood for that, and it also started before the current “education bubble” – we can trace it back to right after World War I. It is more likely that the Flynn Effect has opened the way for the education society. But not everyone fits in that mold. And frankly, it seems a bit of a waste of time and resources.

***

I think we should still teach basic skills like reading, writing and basic maths. But rather than trying to teach everyone a whole lot of knowledge they most likely won’t need, the next stop should be to teach basic thinking skills. And not just logical thinking, but brain use more generally.

Mediation. Self-control, how to get along with basic instinct and primitive emotions. How to deal with insomnia.  How to avoid destructive stress behaviors like overeating, booze and drugs. Self-reflection, seeing oneself as if from a neutral person. And yes, basics of logic, the use and limits of generalization and prejudice.

Study techniques: The different types of memory, how to learn by spaced repetition, association, triggers, involving more senses. How to sort what is most important to remember, and when we can wing it. This can help prevent cram purgatory and the despair of forgetting anyway.

This does not need to take decades. And it would pay off for the rest of their life, for them and for those around them and society at large. The more people we could get onto this, the greater the benefits for their families, their neighborhoods, their country and the world.

Even learning mind skills poorly is a huge improvement from not even knowing that they exist. And it is particularly valuable for those who haven’t picked up these skills at home or figured them out on their own. The current situation causes a lot of suffering. It needs not be that way.

Opening a can of worms

When confessions go wrong.

One of my few recurring readers has a comment on a perhaps randomly chosen entry recently. I’ll reprint the comment here to give it the attention it deserves. ^_^

ENOUGH VIDEO GAMES. ENOUGH PHILOSOPHY. YOU ARE FUCKING PATHETHIC HUMAN BEING. ACTION, ACTION, ACTION

 

GO OUTSIDE AND GET SHIT DONE.

 

YOU ARE MORE DISGUSTING THAN THE AVERAGE SCUMFUCK. SCUMFUCKS HAVE NO CHOICE BUT TO BE SCUMFUCKS – YOU HAVE KNOWLEDGE OF THE DIVINE AND YOU CHOOSE TO DO NOTHING EXCEPT WANK.

 

GO OUTSIDE AND DO SOMETHING WITH YOUR GOD FUCKING LIFE YOU WORM.

Oh dear, I can hear the Internet filters slam shut at schools and libraries everywhere. Oh well. The important point is, he is wrong. I am not a worm. He should know me well enough by now to realize that I am a can of worms.

Playing worm, praying worm. Walking worm, talking worm. Sleepy worm, creepy worm and (once or twice a year) weepy worm, they are all me. Happy worm, sappy worm, crappy worm. There is a worm for every occasion. If you have read the ten years or so before I moved to WordPress, I used to color code my entries in different colors depending on the main content: Green for slice of life, blue for games, gray for science and philosophy, white for religion, azure for fiction writing, yellow for indecent or profane, red for adults only. All these different worms were me. It is the same now. Video games, philosophy, psychology, health and exercise, book reviews, computers and gadgets etc etc. It’s a huge can of worms of various colors and sizes.

This, unfortunately, is the human condition. When people think of themselves as a pearl of great worth, it is invariably because of delusion. People vary wildly from time to time and from place to place, depending on who they are with or whether they are alone. To think otherwise (unless perhaps if one has been through a decades-long war of extermination) is pure delusion, or more charitably ignorance, ignorance so deep that one is ignorant even of one’s ignorance. This seems to be the default condition.

In so far as I have indeed glimpsed the Divine, it is exactly in this that somehow Heaven has opened the can of worms. As Leonard Cohen so precisely sings: “There is a crack, a crack in everything. That’s where the Light gets in.” This is the great miracle without which nothing much can happen. Some event or practice has unexpectedly pried open the can of worms just a little so the light shines on at least the uppermost layer of wriggling worms. From here on, we have the option to try to close the lid and hope that it all never happened, that the can actually contains only a single pearl of great worth. This option probably remains for a long time, but the longer the lid stays at least a little ajar, the harder it gets to get everything back to the way it used to be.

Even in Daggerfall, I cannot feel entirely safe from the rays of the Light. And conversely, even in prayer I cannot feel entirely safe from the daggers of my lower nature. The worms shift in response to every major movement, seeking to maintain the precarious balance of their environment.

If there is in a human a pearl of great worth, it is buried deep in a manure-laden acre teeming with earthworms. Love them anyway, but carefully. ^_^;

***

That said, I can assure y’all that I do go out pretty much every day, if nothing else then to bless my homeland through my work. But no, I am not going into the traveling preacher business anytime soon. Those who need me can find me here.

 

My subconscious and I

In the anime Hikaru no Go, the boy Hikaru can actually see the great Go player that resides in his subconscious. No one else can see him though. I can’t even see mine. It’s OK, he is probably not as good as Sai – just better than me, and that doesn’t say much.

I sometimes say to my subconscious: “There is a reason why you are the sub.” But this is not one of those occasions. Sometimes it just shows off. This was one of those times. Make that TWO of those times.

On my bus commute, I took the opportunity to watch a Go match on my Android tablet. It was a 7-dan player against a 6-dan. For me, that is comparable to a first-grader watching two English majors debating Shakespeare. While I find it vaguely interesting, I don’t really aspire to understanding a game on that high a level. My subconscious may disagree: At a certain point, it basically said “Black is going to play there”, pointing to a spot on the (virtual) board. Plop! Black put down a stone right on the spot.

I looked closer at that particular move, and actually it was pretty clear that bad things would have happened had black not secured that spot right away. But the thing is, I had not seen that by thinking logically and reading ahead. Rather, some corner of my pattern matching brain must have picked up enough Go to expect the next move based on what it had already seen of successful (and, in my own case, utterly failed) games. Now, as high-level games go, this particular move was one of the more obvious. But the fact remains that I did not see it with my rational conscious mind, but instead a “voice in my head” (not literally, but more like an independent thought) spotted it straight away.

Later in the day, I took a look at the opposite: A lowbie game, still on the Pandanet-IGS (Internet Go Server). A 17-kyu – the lowest rank on IGS, but still way above me – was playing someone in the Beginner Class. As it happens, the beginner was in the process of winning when I arrived. Looking over the board, I quickly spotted a large group of white stones that were dead as a doornail. (We say that a group is dead when it can be caught by the opponent and there is nothing to do about it.) In this case, black could kill it in three moves, and there was nowhere else on the board where such a big opportunity existed. (Or if it was, neither I nor they found it!) I watched intently, but neither of them seemed to pay the slightest attention to the huge group, 15-20 stones by my counting. In the end, they both passed, which ends the game. They counted the territory, and still no one of them made a move to remove the dead group.

It was glaringly obvious to me as an observer, so I thought by myself: “If a 17-kyu player does not see something as obvious as that, and I see it, I must have made quite a bit of progress.” So I fired up the Go-playing robot program in my tablet. It crushed me again, just as badly as it usually does. I had made no progress at all.

And this, dear congregation, is the story of my life. I can see things that are above my play grade, with the help of the imaginary voices in my head. But when it comes to myself, I seem to make no progress at all.

Watching, doing, learning

By closely watching a master, following instructions before fully understanding them, and copying masterpieces you could not have thought of yourself, you gradually absorb the skills of the master – they live on inside you. This is the ancient tradition of apprenticeship or discipleship.

The blog of secular wisdom, Farnam Street, has another short masterpiece recently: “What’s the best way to begin to learn a new skill?” Somewhat surprisingly, the answer seems to be: 1) Watch someone else do it, but watch very closely, as if imagining that it was you doing it. 2) Repeat what experts have done, even if you could not have done it on your own, because it builds a mental blueprint within you which you can draw on later.

Well, surprisingly if you have not watched the motivational anime Hikaru no Go, about a sixth-grader who encounters the ghost of a long dead master of Go (igo), the ancient Asian strategy game. The ghost attaches itself to the young boy and badgers him to play go. Hikaru finds the game tolerable once he has won a couple times by simply following the instructions of the ghost, but he understands very little beyond the basic rules. (Kind of like me, regarding Go at least!) But then as summer vacation starts, he begins to spend his days at an Internet cafe, playing Go over the Internet. The ghost tells him what moves to make, but it is the boy who has to actually use the mouse and keyboard. They do this every day for most of the summer. When fall comes, Hikaru has actually become a decent Go players – by high school standards, at least – simply by focused observation of hundreds of hours of well-played Go.

Later in the same anime, we learn that young Go students aiming to become professional, often spend time replaying great games from the past, trying to understand why each move was made, slipping inside the mind of the masters. This is an actual practice, and I see from the quote in Farnam Street that chess players do the exact same thing. By repeating the decisions of others, while paying constant attention, they absorb the skills subconsciously even if they could not have figured them out for themselves, or at least not for a long time yet. The subconscious absorbs skills in a different way from how we talk and think logically.

That sounds quite useful, because beginning is often hard. Even I, who used to be pretty smart, constantly fail to learn to play Go well. Perhaps I should give it another Go…?

The beauty of our weapons

This dagger is radiant with beauty – at least when seen by the one wielding it!

I was playing Daggerfall as a Linguist, probably the most underpowered character class possible to make without hacking the game files. A life on the brink of extinction, running away a lot, progressing slowly.  And then I got my hand on one of the most overpowered items in the whole game, the Dagger of Life Stealing. (Mages Guild, Grayidge, Tulune.)

The surge of elation and confidence was on behalf of my imaginary character, but I still felt it in my physical body. I also noticed just how pretty the thing looked, which was why I took the screenshot. But as the “voice in my heart” pointed out: It probably doesn’t look that good from the other side, that is, for the person it is pointed at. Isn’t that the truth for all weapons?

***

There are also abstract weapons. For instance, here in Norway we talk about the “strike weapon”, when workers go on strike against employers or against some perceived injustice in society. I am sure my friends on the political left see the beauty in this weapon, but it is clear that most people who get stuck at an airport or find their supermarket without milk or their doctor appointment canceled, don’t see the beauty of the weapon so clearly.

Conversely, the members of “Occupy Wall Street” and similar organizations probably fail to see the beauty of a well-ordered troop of policemen coming their way with shields, batons and pepper spray – a beauty that is plain to see for my conservative friends.

So that is the lesson I was told by the Voice in my heart. It would probably have been better if I spent more time with that teacher than with my old flame Daggerfall, but what can I say. This is what happened. Sometimes we forget the obvious: That the beauty of a weapon depends on whether you are behind it or in front of it. Even words can have the power to wound, and I remember the satisfaction of giving a particularly sharp-edged reply. There is a lesson in this for almost everyone, I think.